Skip to main content

Both the Scriptures and the Power of God




Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? (Mark 12:24)

I've been coming across a lot of Both-Ands recently. Here's another great pairing. 

  1. The danger of knowing the power of God but not the Scriptures. There are branches of the Church which have a strong and living trust in the strong and living God. They truly believe that our God is the creator of the heavens and the earth, for whom nothing is impossible, who can raise the dead and heal every disease and still any storm and part any sea. They know this God not simply from systematic theology but in personal relational knowing - in their experience. They pray with fervency and they see answers and they praise God. Make no mistake, that is a very good, God-honouring posture. The problem is when it is not combined with a knowing of the Scriptures then it is untethered and potentially very dangerous. It is the Scriptures which tell us the passions of God (what pleases him), the character of God (the manner in which he uses his power), the will of God (the ends to which he uses his power), and, most importantly, it tells us the Bible story - the beginning middle and end of God's plan: creation to new creation, first Exodus to second Exodus. So for example, when it comes to raising the dead it teaches us that a) God is the one who brings light out of darkness, life out of death, day out of night (he is certainly able); b) that death is an alien intruder, enemy and the curse resulting from the Fall; c) that the prophets see a last day when death will be no more and all will rise; d) that Christ raising Lazarus and a few others was a foretaste of the future, a sign that he could reverse the Fall and that in him was the resurrection of the dead; e) that Christ came primarily to destroy the monster of death by diving into its belly and blowing it up from the inside; f) that Christ's resurrection is the firstfruit of the great end time resurrection from the dead; g) that in this age the great need is to be united to the risen one; Christians will die but we can call it sleep because they are safe in Christ and when he returns they will rise with him to indestructible resurrection life. That sort of narrative understanding gives a definite shape to our expectations and longings and prayers.
  2. The danger of knowing the Scriptures but not the power of God. There are other branches of the Church which have a strong understanding and love of the Scriptures. They know the storyline of the Bible and how all the books of the Bible fit into it. They marvel at the way the Scriptures are both human and divine, narrative and poetry, how millions of beautiful interconnections and echoes tie the Scriptures together as one Word of the Father about his Son, inscribed by the Spirit through many authors and styles. Make no mistake, that is a thoroughly good and important thing. The problem is when it is not combined with a living relational knowing of the living Almighty God. There is a great danger for those of us who get excited by noticing a chiasm or allusion, that an intellectual excitement substitutes for an awe at the speaking, saving Creator God. There is a great danger that we could faithfully break down a passage or give the main themes of a New Testament letter but forget that we are handling the very words of God, fail to tremble with fear before the One who spoke out of fire so that people were terrified and cried out for him to stop. There is a great danger that we could give a biblical theology of death and yet not face up to the reality of our own death and the reality of people dying all around us and the greatest reality of the One who holds the keys of death and hell and who is returning any time now and really will raise people out of the ground. Do I believe that really will happen?! And as I wait for that Day do I believe that there is a Spirit of God, a Spirit of power and love and self-control? Do I believe that Christ is unstoppably building his Church; that he will do immeasurably more than we ask or imagine? Or have I become cynical and small in my prayers?
  3. The tragedy of knowing neither the Scriptures not the power of God. That is the sad state the Sadducees were in. Religion had become merely a game for them, a power play. They didn't know their Bibles (I am told it has become common to find many turning up at theological colleges to train for pastoral ministry have not read their Bibles all through) and they didn't know the power of God (like a minister friend of mine who doesn't believe in heaven or hell or the deity of Christ). That would be precisely my position if it wasn't for the massive grace of God. Thank you God for taking a filthy stupid rebel like me and opening my eyes to your Word and your power; but I still see dimly; please help my unbelief, open my eyes wider; show me more of your Word and more of your reality and presence and resurrection power; forgive my culpable ignorance and faithless cynicism; give me a bigger vision of Jesus in your Word; each morning may I know better both the Scriptures and the power of God. Amen.



Comments

Popular posts from this blog

Everlasting gobstopper theology

The idea here is that there are layers to Christ's fullness and when the biblical authors present Christ to us they might only explicitly refer to one layer but as they do that the underlying layers are also implied. Or to put it another way, the glory of the underlying layers shines through the layer that is presented to us. That might sound strange, abstract and not particularly helpful but let me try to explain.  The incarnation implies the pre-existent Word When John identifies "Jesus Christ has come in the flesh" as the key test of orthodoxy, Augustine asks (Homily 6 on 1 John) how can this be when so many heretics happily affirm the humanity of Jesus but deny his deity? Augustine then asks us to dig a bit deeper and consider: From whence did he come? "Was he not God?" Simon Gathercole demonstrated (in his 2006 book, The Pre-existent Son ) that Jesus' phrase in the synoptic gospels, "I have come", implies divine pre-existence.  So whenever we ...

Building a RAFT: transitioning well

From the archives - originally written 8 years ago in the midst of international family transition… When Duncan Olumbe led an excellent session for the iServe Africa ministry training course on transition , there was one thing that he mentioned but didn’t have time to go into detail on: building a RAFT. The idea of building a RAFT comes from Pollock & Van Reken's  Third Culture Kids: Growing Up Among Worlds but it’s applicable to anyone moving on, whether adults or children, expats or citizens. The basic plan is Reconciliation-Affirmation-Farewells-ThinkDestination. It’s not only practical and proven but it also fits well with the pattern and teaching of the apostle Paul, someone who certainly knew what it was to go through a lot of transitions. Reconciliation Deal with conflict before you leave. Forgive and ask for forgiveness. We can easily sweep conflict under the carpet. Particularly when we are leaving it’s very tempting not to bother dealing with unresolved issues. But...

10 things servant leadership is

Having cleared away 10 things servant leadership is not , here are 10 that it is. [Credit to Harrison Mungai for his help in observing many of these features and helping us to think through this really important area.] I used to think that all that was necessary in gospel ministry was faithful Bible handling. Preach the Word carefully and surely everything else should follow? But I was wrong. Sadly it is possible to have high quality expository preaching and ungodly leadership. It shouldn’t be possible but it is. And it’s a very ugly thing. Peter Mead has written  on the danger that can be done to a church or ministry when appointment of leaders values ability over character. So here are ten aspects of biblical servant leadership, specifically in relation to gospel ministry leadership, from 1 Thessalonians, especially chapters 2 and 3: Servant leadership is, wherever possible, Plural . A lot of articles and books on leadership assume that it is a personal project. Search G...